Table of Contents

Contents: Maximilian C. Forte: Introduction: The Dual Absences of Extinction and Marginality - What Difference Does an Indigenous Presence Make? - Jose Barreiro: Taino Survivals: Cacique Panchito, Caridad de los Indios, Cuba - Lynne Guitar/Pedro Ferbel-Azcarate/Jorge Estevez: Ocama-Daca Taino (Hear Me, I Am Taino): Taino Survival on Hispaniola, Focusing on the Dominican Republic - Kelvin Smith: Placing the Carib Model Village: The Carib Territory and Dominican Tourism - Paul Twinn: Land Ownership and the Construction of Carib Identity in St. Vincent - Ricardo Bharath Hernandez/Maximilian C. Forte: In This Place Where I Was Chief: History and Ritual in the Maintenance and Retrieval of Traditions in the Carib Community of Arima, Trinidad - Janette Bulkan/Arif Bulkan: These Forests Have Always Been Ours: Official and Amerindian Discourses on Guyana's Forest Estate - Fergus Mackay: Indigenous and Tribal Peoples in Suriname: A Human Rights Perspective - Joseph O. Palacio: Cultural Identity among Rural Garifuna Migrants in Belize City, Belize - Gerard Collomb: Disputing Aboriginality: French Amerindians in European Guiana - Joseph O. Palacio: Looking at Ourselves in the Mirror: The Caribbean Organization of Indigenous Peoples (COIP) - Jose Barreiro: A Bridge for the Journey: Trajectory of the Indigenous Legacies of the Caribbean Encounters, 1997-2003 - Maximilian C. Forte: Searching for a Center in the Digital Ether: Notes on the Indigenous Caribbean Resurgence on the Internet - Arthur Einhorn: Conclusion. Before, We Were Asleep: Now We Must Awake from Our Sleep and Move Forward.

About the Author

The Editor: Maximilian C. Forte is Assistant Professor in the Department of Sociology and Anthropology at Concordia University, Canada. He received his Ph.D. in anthropology from the University of Adelaide, Australia. In addition to articles in several journals, he is the author of Ruins of Absence, Presence of Caribs: (Post)Colonial Representations of Aboriginality in Trinidad and Tobago (2005). He serves as the current and founding editor of the Caribbean Amerindian Centrelink (www.centrelink.org) and KACIKE: The Journal of Caribbean Amerindian History and Anthropology (www.kacike.org).

Reviews

A collection of fourteen remarkably diverse and stimulating essays, this book represents a new milestone in scholarly research and writing about the Caribbean. These authors are not armchair specialists, but the people who have collected the evidence from first hand experience. They are the participant observers of indigenous population persistence, a phenomenon reluctantly recognized by many traditional scholars and regional governments. 'Indigenous Resurgence' reports on the most recent and current data and concepts in a subject field that has assumed global significance, and sparks a variety of controversy. (Helen Hornbeck Tanner, Senior Research Fellow, The Newberry Library, Chicago) The indigenous peoples of the Caribbean are widely supposed to have been extinct since shortly after Columbus's arrival in the area. Despite a huge loss of population, they never were extinct, just 'persisting in quiet remembrance,' as one contributor to this book memorably puts it, but over the last twenty-five years their presence has been increasingly felt. Now, at last, in this volume, we have a project that charts their resurgence in fourteen varied and fascinating chapters. Expertly marshaled by editor Maximilian C. Forte, these chapters range across the entire Caribbean, from Cuba to Suriname, from the Dominican Republic to Belize, from Trinidad to Dominica. Their authors explain the various reasons for the growing contemporary understanding of indigenous survival in the Caribbean over the second half of the twentieth century: how colonial practices erased indigenous identities as a matter of political economy; how, in matching fashion, indigenous resistance often adopted the tactic of avoiding the state; how local creole practices (domestic and agricultural) are now being better understood as indigenous cultural survivals; and how the new understanding of descent given by DNA analysis has taken over from crude accountings of blood quanta. Contemporary indigenous identity has changed over five hundred years just as much as other cultural or ethnic identities have, and this book offers an excellent guide as to how transformation should be thought of as survival rather than loss. The general cultural and intellectual climate has changed dramatically in recent years. There is now a better appreciation of the possibility of multiple personal identities relating to multiple ancestries, and censuses now tend to work through self-ascription rather than 'expert' opinion as to someone else's ethnicity. While some of the stigma of being indigenous in the Caribbean has disappeared over recent years, the actual advantages are still zero, so it's intriguing that some of the pride in being so has returned, or at least begun to become more public, as Caribbean indigenous peoples begin to draw on material and symbolic resources from a broader world culture in order to reproduce their indigeneity in some of the ways so well analyzed here. But there is more than just scholarly analysis: throughout this volume resonate the voices of three particular indigenous leaders, Panchito Ramirez Rojas (eastern Cuba), Ricardo Bharath Hernandez (Trinidad), and Joseph Palacio (Belize), all eloquently testifying to what survival and resurgence might really mean. (Peter Hulme, University of Essex)