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From Shamanism to Sufism
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Table of Contents

Preface Chapter 1: Historical Overview 1. Early religious practices and beliefs 2. Islam in Central Asia 3. Central Asia under Russian and Soviet rule 4. Land ploughed by Cultural Revolution Chapter 2: Shamanism in Central Asian nomadic culture 5. Theory and practise 6. How to become shaman? 7. Women and Shamanism in Central Asia 8. Kyrgyz heroic epic 9. Shamanism and Islam Chapter 3: Sufism in Central Asia 10. Historical development 11. Main Tariqas of Central Asia Chapter 4:Female Sufism: historical overview 12. Female Sufism: historical overview 13. Sufi poetry in Central Asia: Ghazal and female poets Chapter 5: Transmission of Sacred Knowledge 14. Usto-shogird in medieval sources 15. Usto-Shogird tradition today 16. Mehterlik or Professional guilds 17.Professional training: Hafizlik Chapter 6: Music and Female Sufis . 18. Sufi Masters in Music 19. Sufi music in Central Asia: from court to folk traditions 20. Maqam music and Sufism 21. Female Maqam singers 22. Munojat Yulchieva 23. Sufi origin genre Katta Ashulla Chapter 7: Interaction of Shamanism and Sufism 24. From healing rituals to protective songs 25.Femalee shamanism in Turkmenistan 26.Galeke 27.Tajikistan Chapter 8: Female music making: Musical instruments and Dance 29. Musical instruments: from Shamanism to Sufism 30. Dutar 31. Dances in Central Asian culture Chapter 9 : Female folk Sufism 32. Female Sufi practises 33. Otin-Oy as female Sufi Pirs 34. How to become an Otin-Oy 35. Current situation: female religious school in Bukhara Chapter 10 : Female rituals led by Otin-Oys 36. Female rituals 37. Zikr 38. Other rituals led by Otin-Oy 39. “O’qish” (reading) as a ritual’s session 40. Calssification 41. Ichkari: the inner space 42. Pre-Islamic believes and practices in rituals 43. Female rites of passage 44. Toy: the main ritual in human life as a Sufi feast 45. Calendar Rituals led by Otin-oy 46. Otin-Oy in Uzbek pop music Chapter 11: Otin-Oy in the neighbouring areas 47. Female rituals in Turkic speaking world 48. How musical are female rituals Conclusion Apendix: 1. Female poetry References and notes Comprehensive glossary Bibliography

Promotional Information

The role of women has often been neglected in studies of religious culture and this book fills an enormous gap, restoring women to their rightful historical and cultural context. It will be essential reading for anyone with a serious interest in the History or Religion of Central Asia or in Global Islam.

About the Author

Razia Sultanova is Fellow at Cambridge Central Asia Forum, University of Cambridge and Director of the Centre for Central Asian music. She graduated from Uzbek State Conservatory and was awarded her PhD by Moscow State Conservatory, where she is Visiting Professor. She has also worked as a Research Fellow at Goldsmith's College and at the School of Oriental and African Studies, University of London. Her interests extend from Russian and Central Asian to Middle Eastern culture and music. Razia Sultanova was the editor of a special issue of the Journal Ethnomusicology Forum, entitled 'Music and Identity in Central Asia' (2005); a special issue of the journal Cahiers de musiques traditionelles entitled 'Entre Femmes' (2005) and the book 'Sacred Knowledge: Schools or revelation? Master-Apprentice System of Oral Transmission in the Music of the Turkic Speaking World' (2009).

Reviews

'Sultanova has written a magnificent portrait of the social life and mores of the mysterious and little known but largest land mass in the world. Her remarkable book portrays past and present Central Asia through its music and lifestyle that includes Shamanism and popular Sufism. A wonderful read.' - Ahmed Rashid, author of 'Taliban'; 'This book shows the role played by Central Asian women in the harmonisation of non-Muslim and Muslim spiritual and ethical trends and arts in Shamanism and popular Sufism. It gives insight into the interconnection between music and mysticism and the mentality of Sufi female musicians and singers.' - Thierry Zarcone, Senior Researcher at the Centre National de la Recherche Scientifique, Paris; 'An insightful work that scholars from many disciplines will enjoy.' - Earle Waugh, Professor of Islamic Studies, University of Alberta

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