Preface
List of Figures and Tables
Notes on Contributors
A Note on Alexis Sanderson and Indology
Dominic Goodall and Harunaga Isaacson
Bibliography of the Published Works of Alexis
G.J.S. Sanderson
Introduction
Part 1 Early Śaivism
1 From Mantramārga Back to Atimārga: Atimārga as a Self-referential
Term
Peter Bisschop
2 Why Are the Skull-Bearers (Kāpālikas) Called Soma?
Judit Törzsök
3 Dressing for Power: On vrata, caryā, and vidyāvrata in the Early
Mantramārga, and on the Structure of the Guhyasūtra of the
Niśvāsatattvasaṃhitā
Dominic Goodall
Part 2 Exegetical and Philosophical Traditions
4 Further Thoughts on Rāmakaṇṭha’s Relationship to Earlier
Positions in the Buddhist-Brāhmaṇical Ātman Debate
Alex Watson
5 Some Hitherto Unknown Fragments of Utpaladeva’s Vivṛti (II):
Against the Existence of External Objects
Isabelle Ratié
6 Alchemical Metaphors for Spiritual Transformation in
Abhinavagupta’s Īśvarapratyabhijñāvimarśinī and
Īśvarapratyabhijñāvivṛtivimarśinī
Christopher D. Wallis
7 On Vāgīśvarakīrti’s Influence in Kashmir and among the Khmer
Péter-Dániel Szántó
8 Reflections on the King of Ascetics (Yatirāja): Rāmānuja in the
Devotional Poetry of Vedānta Deśika
Srilata Raman
Part 3 Religion, the State, and Social History
9 Not to Worry, Vasiṣṭha Will Sort It Out: The Role of the Purohita
in the Raghuvaṃśa
Csaba Dezső
10 Buddhism, Kingship and the Protection of the State: The
Suvarṇaprabhāsottamasūtra and Dhāraṇī Literature
Gergely Hidas
11 Adapting Śaiva Tantric Initiation for Exoteric Circles: The Case
of the Lokadharmiṇī Dīkṣā and Its History in Early Medieval
Sources
Nina Mirnig
12 Innovation and Social Change in the Vale of Kashmir, circa
900–1250 C.E.
John Nemec
13 Toward a History of the Navarātra, the Autumnal Festival of the
Goddess
Bihani Sarkar
Part 4 Mantra, Ritual, and Yoga
14 Śārikā’s Mantra
Jürgen Hanneder
15 The Kāmasiddhistuti of King Vatsarāja
Diwakar Acharya
16 The Lotus Garland (padmamālā) and Cord of Power (śaktitantu):
The Brahmayāmala’s Integration of Inner and Outer Ritual
Shaman Hatley
17 The Amṛtasiddhi: Haṭhayoga’s Tantric Buddhist Source Text
James Mallinson
18 A Sexual Ritual with Māyā in Matsyendrasaṃhitā 40
Csaba Kiss
19 Haṭhayoga’s Floruit on the Eve of Colonialism
Jason Birch
Part 5 Art and Architecture
20 The Early Śaiva Maṭha: Form and Function
Libbie Mills
21 The Kriyāsaṃgrahapañjikā of Kuladatta and Its Parallels in the
Śaiva Pratiṣṭhātantras
Ryugen Tanemura
22 Mañjuśrī as Ādibuddha: The Identity of an Eight-Armed Form of
Mañjuśrī Found in Early Western Himalayan Buddhist Art in the Light
of Three Nāmasaṃgīti-Related Texts
Anthony Tribe
23 Life and Afterlife of Sādṛśya: Revisiting the Citrasūtra through
the Nationalism-Naturalism Debate in Indian Art History
Parul Dave-Mukherji
Index
Dominic Goodall studied under Alexis Sanderson at Oxford (doctorate
1996), joined the École Française d’Extrême-Orient (2000), and is
now head of its Pondicherry Centre. He has published editions and
translations of Śaiva works, Sanskrit poetry and Cambodian
inscriptions. He is joint-editor, with Marion Rastelli, of the
Vienna dictionary of tantric terminology
(Tāntrikābhidhānakośa).
Shaman Hatley studied under Harunaga Isaacson at the University of
Pennsylvania (doctorate 2007), taught at Concordia University until
2015, and is now Associate Professor at the University of
Massachusetts Boston. His research mainly concerns Tantric Śaivism,
yoga, and medieval goddess cults, and his publications include The
Brahmayāmalatantra or Picumata, vol. I, (Pondicherry, 2018).
Harunaga Isaacson, PhD in Sanskrit (University of Leiden, 1995),
was a post-doctoral research fellow at Oxford University (1995 to
2000), and held positions at Hamburg University (2000-2002) and the
University of Pennsylvania (2002- 2006) before joining Hamburg
University as Professor of Classical Indology in 2006. His main
research areas are South Asian tantric traditions, especially
Vajrayāna Buddhism; classical Sanskrit poetry; Indian philosophy;
Purāṇic literature; and manuscript studies.
Srilata Raman studied with Alexis Sanderson between the years
1986-1988, taking her M.Phil under his supervision at Oxford
University. She is currently Associate Professor of Hinduism at the
University of Toronto and specializes on the textual history of
Tamil religion in both its Sanskrit and Tamil iterations, focusing
on specific figures in both the Śrīvaiṣṇava and Tamil Śaiva
traditions between the 12-14th and the 18-19th centuries.
'To sum up, this is an extraordinary volume on a wide range of
subjects. A sizable portion of these essays are of major
significance to their respective areas,and all have something
worthwhile to offer the study of Indian history. It is a fitting
tribute to the brilliant life and work of Alexis Sanderson.
Michael Slouber, Western Washington University, Indo-Iranian
Journal (2021)
'There is much to appreciate in this book. In brief: it makes a key
chapter of the Śivadharmaśāstra accessible for diverse readers
through a transparent critical edition and a clear annotated
translation; it introduces the reader not just to this text, but to
the active scholarly subfield investigating the corpus of early lay
Śaiva literature commonly known as the Śivadharma; and it reflects
on the methodological principles guiding a philological approach to
this corpus. Notably, the book is available as an Open Access ebook
thanks to the generosity of the J. Gonda Fund Foundation.' - Hamsa
Stainton, McGill University JAOS, 141.4 (2021)
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