Colonial and Post-Colonial Governance of Islam - 2[-]Contents - 6[-]Preface - 8[-]Chapter 1 Introduction - 10[-]Part 1 Historical perspectives on colonial governance of Islam - 28[-] Chapter 2 Governance of Islam in colonial Mozambique - 30[-] Chapter 3 Educating Sudanese ulama for colonial sharia - 50[-] Chapter 4 Ruptures? Governance in Husaynid-Colonial Tunisia, c. 1870-1914 - 66[-] Chapter 5 Governing Islam by tribes and constitutions : British mandate rule in Iraq - 90[-] Chapter 6 The idea of a Muslim community: British India, 1857-1906 - 112[-]Part 2 Continuities and ruptures in the governance of Islam in post-colonial situations - 134[-] Chapter 7 Colonial traces? Islamic dress, gender and the public presence of Islam - 136[-] Chapter 8 Seeing like an expert, failing like a state? Interpreting the fate of a satellite town in early post-colonial Pakistan - 156[-] Chapter 9 Continuities and ruptures in the governance of Islam in Malaysia - 176[-] Chapter 10 Angare, the 'burning embers' of Muslim political resistance: Colonial and post-colonial regulation of Islam in Britain - 200[-] Chapter 11 Portugese colonialism and the Islamic community of Lisbon - 212[-] Chapter 12 Conclusion - 234[-]Contributors - 250
Marcel Maussen is assistant professor in the Department of Political Science at the University of Amsterdam.|Annelies Moors is professor of contemporary Muslim societies in the Department of Sociology and Anthropology at the University of Amsterdam.|Veit Bader is emeritus professor of social and political philosophy and sociology at the University of Amsterdam.|
-This is a thought-provoking book with some original analytical and theoretical insights and valuable case-studies. The focus on governance through a colonial/post-colonial prism offers an illuminating perspective of considerable interest to scholars of Islam and social scientists in other fields.�[-]-- Ralph Grillo, Emeritus Professor of Social Anthropology, School of Global Studies, University of Sussex, UK[-][-]-This book offers a fresh, innovative perspective by combining analysis of colonial state-Islam relations with contemporary situations of Islam in Europe. Such a combination highlights the relevance of history and political culture to better understand the institutional status of Islam today. I recommend this to scholars of political science and religious studies interested in the topic of Islam in the West.� -- Jocelyne Cesari, Director of the Islam in the West Program, Harvard University
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